Sunday, October 26, 2025

Historically witchy New Mexico.

Samhain, the Pagan New Year (for some Pagans, at least) -- aka Halloween -- is coming up at the end of this week. And like clockwork, intrepid local journalists around the country will interview some witch or another. It's all pretty harmless these days -- or it should be, unless somebody takes it upon themselves to declare witches brides of the Devil and try to have them executed, or at least shamed out of the community.

It has happened in the past, as you know if you've ever heard of the Inquisition in Europe, or the Salem witch trials here in the US. And New Mexico had a brush with the Inquisition in the 1760s. It happened in Abiquiú, a village better known now as the site of one of painter Georgia O'Keeffe's homes.

 A peaceful fall picture in Santa Fe.
Heatherms27 | Deposit Photos
And it started with a Franciscan priest named Fray Juan José Toledo, who came to Abiquiú from Mexico City with a manual of ways to spot witchcraft and sorcery -- brujería y hechizería -- and root them out, as missionaries were wont to do, to save the natives from their savagery and bring them to Christ.

I've just begun looking into this; I had a brainstorm yesterday while at Spirit Halloween to offer to portray a bruja during next year's Spirits of New Mexico event at El Rancho de las Golondrinas. The offer's been accepted, so I have a year to study up. But here's what I know so far. 

I talked about Abiquiú here on the blog a couple of weeks back -- about how it was created as a land grant to several families of genízaros. You may recall that genízaros were Native Americans of various tribes who were enslaved by Spanish settlers and eventually set free, after they'd been Hispanized and had lost most of their own tribal traditions. Genízaro communities acted as a buffer between communities of settlers and Native Americans looking to attack them. But the genízaros themselves were different -- and feared by some settlers because of those differences.

Enter Fray Toledo. He accused the local men running the town of being sorcerors (in Spanish, hechicero or brujo) and some of the women of being brujas and causing a horrible illness. The illness was real enough -- it caused a fever and a powerful thirst, blackened teeth, and, in some cases, death. There was also a rumor that the stomachs of some of the dead burst open and insects crawled out.

Fray Toledo made enough noise about it that eventually the territorial governor, Tomas Vélez Cachupin, arrested a group of the accused Abiquiú witches and sent to the office of the Inquisition in Mexico City to see what should be done.

By this point in time, the Catholic Church was winding down the Inquisition, and eventually accused Fray Toledo himself of stirring the pot, saying he should stop with the accusations, learn the natives' languages, and work harder on converting them to Catholicism.

So nobody was burned at the stake here in New Mexico. However, some of those suspected of witchcraft were sentenced to servitude in local Hispanic families. Imagine being a member one of these fine, upstanding Catholic families and being forced to take in someone suspected of being a witch! Not a prescription for sleeping soundly at night.

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As I said, I've just begun researching this. I'll let you know how it goes. For this post, I've relied heavily on this article written by Rob Martinez, the state historian of New Mexico.

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This weekend was the 2025 Spirits event at the ranch, our last of the season. It was, as always, a lot of fun. The ranch buildings are especially spooky at night, with the kiva fireplaces lit and candles everywhere. (These days we use LED candles, but the fires are the real thing. I was stationed in the Cuarto de la Familia -- the ranch owner's family's quarters -- and as the night got chillier, a whole lot of guests were happy to just come in and sit by the fire, warm up, and maybe dream a little.

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These moments of historically witchy blogginess have been brought to you, as a public service, by Lynne Cantwell. Happy Halloween! Blessed Samhain!

3 comments:

Smoky Zeidel said...

Toledo was a jer, from all I’ve read about him, then again, I play on the other side of the religious fence, so to speak…

Smoky said...

*jerk*

Lynne Cantwell said...

As you know, I play on the other side of the fence, too. ;) He sounds to me like a zealot, with all the charm that usually goes with the type.

There's a book on the subject called The Witches of Abiquiu. I've got it on order - should be here this week. I also borrowed a couple of books from the volunteers' library at Las Golondrinas on the subject of witchcraft in the Southwest in general. Research is fun! :D